How Do We Talk About Race in America? Meet Doug Glanville (Part 2 of 2)

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As soon as I determined to address this topic in my blog, I knew the person I should turn to for guidance. Doug Glanville, who’s been a friend of my daughter’s since childhood, is one of those all-around amazing people. It was evident when he was young:  academically gifted, terrifically athletic, warm, funny, and friendly, he was clearly destined to make his mark in the world.

And so he has. After graduating as an engineering student from the University of Pennsylvania, he had an illustrious nine-year career as a major league baseball player—a center fielder for the Chicago Cubs and Philadelphia Phillies. From there he became a commentator for ESPN. He wrote a book, The Game From Where I Stand, contributes frequently to The New York Times, and has written for The Atlantic.

Recently, he’s added “college professor” to his personal biography. Returning to Penn, he researched, developed, and taught a course on Communication, Sports, and Social Justice. He’s now refining the course to teach it at Yale in a combined political science and African American Studies effort that may also involve Women’s Studies and Yale Law School.

And yet…and yet. In the winter of 2014, shoveling the walk of his home in Hartford, Connecticut, where he lives with his wife Tiffany, an attorney and Hartford Board of Education member, and their four children, Glanville was stunned to be approached by a police officer from the next town. 

A woman had complained that a man who had shoveled her walk had been menacing her for money, and Glanville fit the description: a black man in his 40s with a shovel, wearing a brown coat (though his coat was black). The officer approached Glanville with the words: “So, you trying to make a few extra bucks, shoveling people’s driveways around here?”

Glanville has written about the experience in The Atlantic, (“I Was Racially Profiled in My Own Driveway”), and it’s well worth reading the entire article. Here’s a bit of it: 

Instead of providing the officer with his impressive personal and family background,

“I tried to take his question at face value, explaining that the Old Tudor house behind me was my own. The more I talked, the more senseless it seemed that I was even answering the question…After a few minutes, he headed back to his vehicle. He offered no apology, just an empty encouragement to enjoy my shoveling. And then he was gone.”

That episode eventually led to the passage of a new Connecticut law that prevents local police from crossing into another jurisdiction to pursue what they believe are violations of local ordinances. (A good description of the law’s broad impact appears in The Huffington Post.) At the signing ceremony, the Governor issued Glanville an apology.

Glanville explains his motivation for shepherding the legislation through to passage:

If I hadn’t been careful and deferential—if I’d expressed any kind of justifiable outrage—I couldn’t have been sure of the officer’s next question, or his next move. But the problem went even deeper than that. I found myself thinking of the many times I had hired a man who looked like me to shovel my driveway. Would the officer have been any more justified in questioning that man without offering an explanation? I also couldn’t help projecting into the future and imagining my son as a teenager, shoveling our driveway in my place. How could I be sure he would have responded to the officer in the same conciliatory way?

He has since been appointed by the Governor to the Connecticut Police Officers Standards and Training Council, where they deal with accreditation issues, certify and decertify police officers, and develop and adopt “a comprehensive standards program for local law enforcement units.” Glanville says: “I am proud to serve on the curriculum committee.”

And although he never received an apology from the police officer, rather than demonizing him, he saw him as presenting an opportunity—to help build bridges between communities of color and law enforcement through open engagement about the pitfalls of bias in community policing.

“We all have bias,” Glanville says, “but the stakes are exceptionally high in law enforcement. It is critical that we all invest in managing bias in our policing.” 

He attributes his ability to work with police—and his broad social vision—to his upbringing in Teaneck, New Jersey, the first community in the United States to voluntarily integrate its schools. “It was such a validating experience to live in a community where people from all walks of life saw each other in a united camp.” He went to plenty of Bar and Bat Mitzvahs, he recalls. “In Teaneck, you had real embedded experiences.”

A white police officer, with whom he became close, was his summer league baseball coach, and his father, a psychiatrist who was well-loved in the community, often treated police in various places for the stresses of their jobs. When his father died, “They paid their respects to him as if he was one of them.”

 A large contingent of police, in uniform, did a walkthrough at his funeral to greet his family, waiting in line to pay their respects. Three police cars accompanied the hearse to the cemetery, where they stopped traffic to allow the procession to enter.

Those experiences enabled Glanville to be “caring and collaborative” in working with the police in Connecticut to formulate the legislation.

As a result of those formative years, as well as his close relationships with his fellow baseball players, he says, “As a black man, I see the power in the “#Me Too” movement,” for example. “We all want to be validated, treated fairly, given opportunities, have our pain recognized—to overcome generation after generation in the land of opportunity.”

But achieving social justice takes effort. “It’s easy to want to take your ball and go home,” he acknowledges. “That’s concerning: how can we grow when we’re in our own echo chambers? We need to be brave and step across the aisle and realize we have common work to do.”

In getting the Connecticut legislation through, “I took lemons and made lemonade. But that requires patience, and where is patience? It goes hand in hand with the way we digest information. There’s not a lot of patience to digest the long form. It’s more like: ‘If I didn’t see it, it isn’t real.’”

He has criticisms of social media for creating more doubt and manipulation, and he wishes there were greater balance in the television commentary programs. Bias is profitable, he notes.

“Where is the show with people who have different suggestions talking with one another? I do think at times the media business is not helpful; it just reinforces opinions.”

Referring to the current political divide, he observes: “For starters, I’m not a fan of the blanket political labels, conservative/liberal. We all can be better.

“In the realm of social justice, conservatives get wholly painted as intolerant, just as we tend to overlook the arrogance in people who consider themselves liberal and believe they are completely right. Guess what? No one gets a hall pass here. Holier than thou is not effective in this climate. When the only counter-argument is ‘I’m right,’ we get nowhere.”

When he teaches his course, he stresses the importance of communication. “How you say things and present things matters. You have to have a message and tell stories to engage the listeners.”

For example, he discusses the impact of newspaper racial bias, citing a Huffington Post article that underscored how “white suspects and killers often get positive media spins, while black victims get more negative spins. Words truly matter,” he emphasizes. He also brings in both conservative and liberal views because he feels we all need more measured perspectives.

Is it ever helpful to call someone a racist? “Probably not,” he says. “Some people may be beyond repair. But there are ways to approach others.” When he hailed a cab in Washington, DC, to go to the Washington Nationals Stadium and the driver said, “I don’t know where that is,” he responded: “It’s 2018; you have a GPS.” But, he acknowledges, you have to assess the threat. “I do dive into things that aren’t comfortable—when I’m in a safe space.“

Glanville speaks of the different types of energy required to make the societal changes we need: marching, organizing, people working on policy—all of which he calls “slow work.”

We need both community development and social action, he stresses—“to understand how the game is played, how the system works, at the same time that we challenge the systemic issues needing bold change.”

And then, “It starts at the ballot box,” finding leadership that help us heal as a people and address hate, “but not with armed guards.” He underscores the importance of legislatively backing up the words on those pieces of paper with action.

Acknowledging the abuses in our history concerning the vote—the disenfranchisement, marginalization, and lack of follow-through in behalf of people of color—he points hopefully to the newly elected class of Congress: “There is something to be said about having people more representative of our country. It matters to get into the room, to be engaged in the process to make the system more fair and representative.”

If there’s one thing Americans agree on, it’s that we’re in challenging times. To Glanville, the challenges provide everyone with “the opportunity to be their better self for the collective good. We must think about the positive things and organize around them. We must find ways to be constructive.”

Please let me know your response to Doug Glanville’s challenging ideas and hopeful message. Can you relate to them? Do they encourage you to act? Do they generate stories or ideas from your own life? I am eager to hear from you.

Annie

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The Stakes Couldn’t Be Higher: Vote to Repudiate Violence and Find Common Ground

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Those of you who have been following my blog know that I’ve been searching for common ground among us and/or stressing that we can be agreeable even when we disagree. I’ve also stated that I have strong opinions, and I’ve made no attempt to hide my concerns about climate change and gun safety, while generally avoiding the virulence of the political debates being played out in so many other arenas.

The thing is, I am perplexed that some of the most important issues we face are depicted as partisan, when, in fact, the majority of Americans agree about them. That’s certainly the case with sensible legislation to promote gun safety and with actions to address climate change.

It’s also the case with healthcare: there is now so much support for retaining preexisting conditions that Republicans who have put their names on a federal lawsuit to end this protection are insisting on the campaign trail that they favor it. 

Most people want our politicians to come together to find a reasonable approach to immigration that protects both our borders and the Dreamers. Most of us are not radical: we long for the give-and-take among our elected officials that will result in decent quality of life for ourselves and our families in a country at peace—with drinking water that won’t make our children sick, jobs that pay a living wage, and a safety net of protections when we are at our most vulnerable—unemployed, ill, disabled, or old. 

I have long felt that the Democratic party hews more closely to those views than the Republicans, so I have most often supported Democrats. While this is a midterm election, the President has made it a referendum on him–and indeed, it is. That casts a huge shadow that we dare not minimize or ignore.

The trio of recent horrors—the clearly racist murders of two African Americans in Kentucky, the numerous pipe bombs that could have resulted in the assassination of two former Presidents and multiple other leaders of the Democratic Party, and the horrific murders of eleven Jews at prayer in Pittsburgh—have made me feel that it is incumbent on each of us to do what we can to denounce the violence that threatens our democracy.

President Trump’s alternating appropriate printed statements with crowd-inciting rhetoric at his rallies—behavior that continued on the day of the Pittsburgh murders—must be firmly repudiated. But the leaders of the party he now controls have barely been heard from. 

All this follows the pattern of his refusing to denounce neo-Nazis in Charlottesville after the murder of Heather Heyer; the ripping of babies from their mothers as a deliberate ‘immigration policy;” the continual framing of members of the legitimate press as “enemies of the people” (even after a pipe bomb had been sent to CNN); his false depiction of a stream of desperate people fleeing for their lives on foot from crime- and violence-ridden Honduras as an invading horde endangering us—and the continual stream of lies and bullying. 

In the face of all these un-American expressions and actions, how can the Republican leadership remain silent or offer false equivalence, using Trump’s “fake news” slogan again and again?

I am writing now because I fear that our democracy is at stake in this election. Unless the Democrats gain control of the House (and preferably also the Senate), President Trump will think he has a mandate to continue, even accelerate, his dangerous rhetoric. And, as we have seen, there will be no “Sense of the Senate” or other castigation by the Republicans.

There’s reason to believe the violence he has countenanced, even encouraged, will not only continue but escalate, and his openly stated admiration for dictators offers a frightening portent concerning how he will respond to the ensuing chaos.

So I make a plea that regardless of your political affiliation, you vote for Democrats as a necessary check on this President, a repudiation of the politics of hate, and a clear demonstration to our elected officials that most Americans do not want our country riven by fear and divisiveness. (And if you aren’t thinking of voting, are thinking of voting for a third party candidate, or don’t believe your vote will matter, please think again.)

In urging this action, I join many former Republicans who have denounced President Trump and the current Republican leadership—whom they believe have usurped the Republican Party and led it astray—and are urging a vote for Democrats.

They include Steve Schmidt, former strategist for President George Bush and other Republicans; Max Boot, author of The Corrosion of Conservatism: Why I Left the Right; James Comey, former head of the FBI; George F. Will, conservative columnist; Seth Klarman, a former GOP “mega-donor;” Jennifer Rubin, author of the Washington Post’s “Right Turn” column; and many others.

I encourage you to read Boycott the Republican Party by Benjamin Wittes and Jonathan Rauch, who identify themselves this way: “We have both spent our professional careers strenuously avoiding partisanship in our writing and thinking…We are the kind of voters who political scientists say barely exist: true independents who scour candidates’ records in order to base our votes on individual merit, not party brand.

“This, then is the article we thought we would never write: a frank statement that a certain form of partisanship is now a moral necessity. The Republican Party, as an institution, has become a danger to the rule of law and the integrity of our democracy.”

I write these words with considerable sadness. I believe in the two-party system and the give-and-take of ideas that lead to compromise. But that seems  impossible in the current political environment.

So I have concluded that in my search for common ground, in my reverence for the democratic (small d) form of government, I feel it is essential for us to vote Democratic. Perhaps, then, forces of responsibility and moderation will return to the Republican Party, or another party will form to galvanize those who support what were once considered traditional Republican values, and we can once again legitimately debate issues on their merits–and on the facts.

Please let me know your thoughts. Your comments will be most appreciated, and you can also express your views via a new rating scale below my name that invites you to award stars—from one (awful) to five (excellent). Those who’ve signed on through WordPress still have the “like” option.

Annie

The Mindfulness Community Enters the Political Fray!

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I’ve long been aware that the mindfulness community is devoted not only to helping individuals find inner peace, but also to creating a more peaceful world. But I was pleasantly surprised this week when I received the letter below from one of my favorite mindfulness guides, Tara Brach (whose letter was more nicely formatted than what you see here).

Brach describes her role, as part of a group of Buddhist mindfulness leaders, in an interdenominational effort, Faith in Action. Its vital mission is to get out the vote on Election Day, November 6, in order to vastly expand the electorate.

Faith in Action provides a four-step plan: 1) Register (and help others do so) in September; 2) Activate (in October); 3) Engage; and 4) Vote by November 6, 2018. Details and resources are found in this link: Mindful Vote 2018.

And while Faith in Action consists of various religious groups, it also refers people to the League of Women Voters and Rock the Vote. And I’m sure that this inclusive coalition would be equally welcoming to atheists and agnostics as well—to everyone who believes that our nation can and must follow a kinder, more humane path in the treatment of its own citizens and people throughout the world.

Tara Brach’s Letter:

Dear Friends,

The November elections are coming soon and there has never been a more important time to make our voices heard.

Recently, I joined nearly 130 Buddhist teachers and leaders in supporting Faith in Action’s Mindful Vote 2018 initiative to ensure that all who are eligible are able to cast their vote.

Now we need your help. Please take a few moments to read the letter below and consider participating in Mindful Vote 2018.

I hope you’ll feel inspired to join us in actively empowering the voice of our larger community!

With prayers for peace, justice and healing in our world,
Tara

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NOTE FROM ANNIE: The link below will take you to the letter to the Buddhist community, which contains the names of all the signators. (It had been part of Tara Brach’s message, but I am including the link here for easy downloading and sharing.)

https://www.mindful-vote.com/letter-to-the-buddhist-community

Please click on the links in this post to see if there’s any action you’re able to take (in addition to voting on November 6, of course!) and share this information as widely as you can!

Annie