Here’s how I would reallyreallyreally like to feel when I think about Donald Trump, his Senate Republican enablers, and the thugs who are using the pandemic to terrorize and strut around with their AR-15s and shotguns:
“Resentment is like drinking poison and hoping it will kill your neighbors.”
“Do not allow your anger to control your reason, but rather your reason to control your anger.”
“As I walked out the door toward my freedom, I knew that if I did not leave the anger, hatred, and bitterness behind me, I would still be in prison.”
In other words, I would like to have the heart and patience and wisdom of Nelson Mandela.
I am—or have been—a conciliator by nature. I’ve never tried to paper over people’s differences of opinion—and how those differences play out in their actions. But I’ve always sought to search for the commonalities among us.
(This blog began with the goal of finding common ground, and I wrote a post early on explaining why I wouldn’t deal with the Elephant in our national living room. But when babies were put into cages and other offenses defying human decency became evident, I found that orientation unsustainable. I’d love to get back to it at some point.)
Through practicing the lovingkindness aspect of meditation, I still try to wish us all well—everyone and every living thing. Even…this President and his enablers. But I repeatedly fall short. Extremely short. Earth to Saturn kind of short.
What to make of all this? I just listened to another tenpercenthappier.com meditation (I’d written about these helpful sessions previously) in which Sebene Selassie, a meditation teacher, explored the various ramifications of anger in our current bizarre environment.
“Anger can be an intelligent emotion,” she said. “It shows us what’s wrong with the world and is a motivation for action.”
I like that assessment. I’d just finished hand-writing a bunch of postcards to Democrats living in a state that will be important to the November election outcome.
These are folks who have spotty voting records, and our purpose is to urge them to sign up for vote-by-mail ballots so they can vote safely and comfortably from their homes.
It was an annoying task that left me with a neck ache and cramped fingers, but I’ll be doing it every week because—as I wrote repeatedly on those cards—“the stakes are very high; protect our democracy.”
That concrete action, multiplied by all the volunteers doing it, could have an impact. So perhaps when I’m so engaged, my reason controls my anger.
Some months ago, I printed on this blog the contact info for all the Class of 2018 Democratic members of Congress who had won in swing districts and then bravely voted for impeachment, knowing they could be jeopardizing their reelection.
These courageous souls are now being targeted for defeat by the Republican National Committee. I was encouraging people to send them donations and/or volunteer with their campaigns. (If you’re interested, you can find the list here.)
.One of my friends from across the aisle let me know he thinks there’s something underhanded about dabbling in politics beyond one’s own district.
But since the voters in the targeted state will play a significant role in a decision that will ultimately affect my family and me directly, I have zero qualms about such efforts.
Selassie also talks about “taking action without taking sides.” That brought me up short. How do we do that? A viewer at the end of her session asked that very question:
How can we not take sides when our politics are so polarizing?
Selassie’s answer was that this is a perfect time for us to recognize our interconnection. “One thread over here can unravel on the other side of the world,” she said.
Pondering our interconnection, which I do from time to time, provides a welcome respite from ranting. It happens when I disagree with my friend from across the aisle. I get angry, but I know he’s a good person with strong values who just happens to view the world differently.
When I get angry–furious, really–at the terrible toll this pandemic is taking because of our dreadful national leadership, I also think about all the generosity and kindness shown by individuals helping others—solid evidence of our interconnections.
I just read an article that I think exemplifies Selassie’s point about interconnections. A 13-year-old Israeli Jewish boy was gravely wounded in 2002 when he stepped on a land mine. Until last year, he was in agony, his foot constantly feeling as though it was on fire.
Then, at age 31, after years of harboring hatred for the Arabs for what they’d done to him, he was operated on by a Palestinian Arab surgeon, an expert in the intricate nerve pathways involved in his injury.
The surgery was a complete success, and a bond has formed between surgeon and patient. (This story is considerably more complicated; if you want to read the details, click here.)
Selassie points out that if we look beneath our anger, we see the fear, anxiety, and grief that’s there. And I know that’s true too.
But we needn’t banish our anger, she says; we can accept it, checking in with our bodies to make sure we’re not permitting the anger to turn into the constant stress that we know can be so damaging.
(A quick inventory would involve relaxing tense shoulders, clenched jaws, tight stomach, and the like.)
So I realize I can hold two concepts simultaneously. One is that it’s important to focus on all the people who have chosen to demonstrate their better selves at this critical time for all humanity.
The other is that I am channeling my anger into actions that I hope will ultimately result in the removal of the forces I find so terribly destructive. Anger leading to action: that feels just right.
Donald Trump and his enablers won’t be with us forever. I remain hopeful that in the near future, the lessons of this pandemic will lead to competent government delivering a much stronger safety net.
We’ll always have our differences, but they’ll be less raw if people are less fearful and anxious about their economic insecurity and lack of healthcare. I believe we can reduce the tensions that have been worsening our political polarity.
It seems appropriate to end with another nod to Nelson Mandela:
“A fundamental concern for others in our individual and community lives would go a long way in making the world the better place we so passionately dreamt of.”